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March 17, 2014, posted by SEA . Releasing Your Demons Matthew 8:28-34; 6. The words causeth her to commit adultery imply that the “putting away” was legally a divorce à vinculo, leaving the wife, and à fortiori the husband, at liberty to marry again; for otherwise she could not have incurred the guilt of adultery by a second marriage: but it asserts that in such a case, when divorce was obtained on any other ground than the specific sin which violated the essence of the marriage contract, man’s law (even that of Moses) was at variance with the true eternal law of God. However, some contend that it is not that simple. The other maintained that adultery only could justify it. Home > Study Desk. Click on the link to view Craig S. Keener, Matthew (IVP New testament Commentary Series; Downer’s Grove: IVP, 1997). Yet, as by unlawful custom she could marry again, in such cases the husband dismissing her occasioned the adultery. We had several important exhortations in the close of the foregoing chapter, and they are continued in this: particularly, I. Matthew 5:32 - but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. The Forgiveness of Sins Matthew 9:1-8; 7. The Romanists claim that this includes one divorced for the sufficient cause just mentioned, but it is doubtful, since, grammatically, the reference is still to the one divorced on insufficient grounds. Matthew 5:38-42 The lex talionis or the law of retaliation is an attempt to enact fair justice among the people of ancient Israel. Vincent's Word Studies. The words “put away” would necessarily convey to His Jewish hearers the idea of an entire dissolution of the marriage union, leaving both parties free to contract a fresh marriage; and if it were not so, then the case in which He specially permits that dissolution would stand on the same level as the others. Peter is saying that those who heed the gospel message of repentance from sin and faith in the sacrifice of Christ will begin to live lives of obedience to God's commandments, and thus He gives them His Spirit. Leviticus 24:20) or not (cf. Besides, a woman divorced for adultery would be stoned, according to the law, and there is here no reference to infidelity on the part of the man. saving for the cause of fornication; which must not be taken strictly for what is called fornication, but as including adultery, incest, or any unlawful copulation; and is opposed to the sense and practices of the Pharisees, who were on the side of Hillell: who admitted of divorce, upon the most foolish and frivolous pretences whatever; when Shammai and his followers insisted on it, that a man ought only to put away his wife for uncleanness; in which they agreed with Christ. The only reason for a man to divorce his wife is if she has sexual relations with another man. Commentary on Matthew 5:3-12 (Read Matthew … But if she depart - Contrary to this express prohibition. Verses 13-16. In proportion as the “hardness of heart” which made the wider license the least of two evils prevails now, it may be not only expedient, but right and necessary, though it implies a standard of morals lower than the law of Christ, to meet it, as it was met of old, by a like reluctant permission. A real Christian ought rather to beg of God the grace to bear patiently and quietly the imperfections of his wife, than to think of the means of being parted from her. But what he does oppose and correct is that law as it is uttered by the mouth of those who quote it for licentious purposes, making it the means of all that dissoluteness described in our note on Matthew 5:31. The context, therefore, requires us to restrict that guilt to the case of a wife divorced for other reasons, such as Jewish casuistry looked on as adequate. But those who marry as passion or money lead the way, may be justly considered adulterers and adulteresses as long as they live. vinculo indissolub. But what he does oppose and correct is that law as it is uttered by the mouth of those who quote it for licentious purposes, making it the means of all that dissoluteness described in our note on. Loose notions about divorce indicate and increase unchastity. Verse 12. 3 John 1:2 . But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. See again Matthew xix. But unless his wife also is guilty of immorality the husband is not permitted to marry another. but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. New International Version Matthew 5:32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman … The Cost of Discipleship or Fickle Followers Matthew 8:14-22; 4. It does not appear that there is any other case in which Jesus Christ admits of divorce. Compare Matthew 19:13. As the bill of divorcement bore, that the woman had been loosed from her former husband, and might enter into a new marriage, the man who, unjustly and unlawfully, abandons the wife whom God had given him, is justly condemned for having prostituted his wife to others. A man might, in a fit, utter words which would divorce his wife. And this seems to be agreeable to the law in Deuteronomy. R. Akiba says, if he finds another more beautiful than her, as it is said, Deuteronomy 24:1 "and it come to pass that she find no favour in his eyes."'. 2056 i.e. Whosoever shall marry her that is divorced — That is, thus unlawfully divorced, and so not divorced at all. Neither would the wife who is put away for some cause other than immorality have the right to marry another under the regulations of the kingdom of heaven that Jesus was soon to set up. That is, should lay his hands on them, and pray for them, and bless them. Home > Study Desk. Click the Bible to visit the new StudyLight.org being developed!! (St. Augustine, de bon. Exodus 21:24)–the judges of ancient Israel were expected to authorize the law of … Matthew 5:32. Matthew 5:32. Tons more resources, better tools, NIV84 and easier navigation. But if he was free to marry again, then the guilt of adultery could not possibly attach to her subsequent marriage with another. воде см. This is the only law that is productive of peace and good morals, and that secures the respect due to a wife, and the good of children. 32.But I say unto you — Our Lord has quoted the words of Moses, and seems to oppose them with this but. He does not oppose Moses. Commentary on Matthew 5:1,2 (Read Matthew 5:1,2) None will find happiness in this world or the next, who do not seek it from Christ by the rule of his word. The word Gehenna, rendered hell, occurs outside of the Gospels only at James 3:6. Acts 5:29 - But Peter and the apostles answered, 'We must obey God rather than men. That licentiousness he corrects by limiting divorce to cases of adultery; or rather he restores this provision as the true intent of the law of Moses. The force of the original is best given thus. Matthew 3:11, and my Commentary on Hebrews, Hebrews 6:1,2. MATTHEW CHAPTER 19 Verses 1-12. As to this, there is no exception. Jordan - Many of the best MSS. In addition to all this, the Spirit-dove remained visibly upon the Lord. As fornication signifies no more than the unlawful connection of unmarried persons, it cannot be used here with propriety, when speaking of those who are married. A divorce or separation as to bed and board, may be permitted for some weighty causes in Christian marriage; but even then, he that marrieth her that is dismissed, commits adultery. Causeth her; exposeth her to commit adultery; because, according to the law of Christ’s kingdom, her marriage to another man will be regarded as adultery. General Search for 'Matthew 5:31-32' within 'New American Standard Version' on StudyLight.org Thus, Jesus was absolutely identified as the one who would baptize in the Holy Spirit, with the necessary deduction that the same was the Messiah. Touching the Untouchable Matthew 8:1-4; 2. Nor has any man or set of men - any legislature or any court, civil or ecclesiastical - a right to interfere, and declare that divorces may be granted for any other cause. Should touch them. They, therefore, whoever they may be, who are divorced for any cause except the single one of adultery, if they marry again, are, according to the Scriptures, living in adultery. He does not oppose Moses. Luke 23:6-11.At former passovers the governor had courted the favour of the people, by gratifying them with the pardon of any one prisoner whom they pleased. This is now the law of God. And whosoever shall marry her that is divorced [for anything short of conjugal infidelity], committeth adultery - for if the commandment is broken by the one party, it must be by the other also. Of these contending views, that which is intermediate between the two extremes seems to be most in harmony with the true meaning of our Lord’s words. 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